kaigou: I am zen. I am BUDDHA. I am totally chill, y'all. (2 totally chill)
[personal profile] kaigou
Sometimes I think the best thing about the internet is the edit button. Sometimes I think it's the worst thing.

Awhile back, I remember someone making the suggestion on DW's suggestion-comm that edited posts get a notation of some sort. This post was edited on ___. Either in the original suggestion or the comments, someone had the idea that wouldn't it be better to have a notation for every edit? This put the absolute fear of the intarwebs into me, and not because I'm all that bothered if people know I edit, but because no one would ever read my posts again. The pages would never load, because the last quarter of any page would be nothing but:

post edited: day/month/year
post edited: day/month/year
post edited: day/month/year
post edited: day/month/year

...for like twenty lines, probably concluding with:

this post has been edited so many times the database has run out of rows and now the INTERNETS ARE BROKEN and you know EXACTLY WHO TO BLAME.

Okay, that's a rather tongue-in-cheek poke at myself (because while I do edit, I'm not quite that bad, err, I think), but the issue of editing missives is one that I've tangled over privately many, many times. Like just about any other topic I bring up (short of pure opinion-posts or rants), I can see multiple sides to the issues, and I think each of the points has validity. The problem is that it seems like to address whether it's okay to edit, first I have to address what exactly a post is trying to do. Or maybe I should say, I have to determine when editing is productive and when it's counter-productive, but that means understanding just what makes a post 'productive'. Aaaand that's probably even more confusing than my first attempt. Bear with me.

This post will be full of related side-notes, I suspect, in hopes that might reduce any misinterpretation. If any of what I'm saying (unintentionally on my part, believe me) makes you frothing mad, save it. This is for consideration, not argumentation. Mostly that's because I don't see my opinion as having all that much impact in the grand scheme of things, so the effort required to mount an angry offense seems like overkill. Very little I'll ever write/say really deserves the full-blown stress of OMG someone is WRONG on the INTERNETS. I'm wrong plenty of the time. I know this already. I just think you've got better things to do than get mad at me, because that's giving me an importance I don't believe I deserve.



Side-note: I use silly examples because I've found that anything resembling a possible hot-button will bring out at least one person determined to argue that my example is wrong or bad or whatever -- when my goal in this kind of example isn't that I believe (whatever that means) that cars should have three wheels or seven, but to demonstrate a pattern of some sort. To me, arguing whether an analogous illustration is wrong or bad is somewhat akin to taking the statement, "on Wednesday afternoon, someone robbed the local bookstore" and responding with "but it was Tuesday morning, therefore, no robbery occurred at all and you are all wrong and therefore nothing else you say is worth considering!" Which reads as a pretty silly reaction in itself, except that I've gotten that reaction, and it's tiring. I know there's a label for that kind of fallacy -- arguing to the details, I think? -- but the point here is that the sillier the example, the less likely there'll be a hot button that'll prompt that kind of knee-jerk reaction.

Side-note to the side-note: I'm not saying that some analogies aren't offensive, or that someone is wrong to point out that an analogy is offensive. The problem is that sometimes this is the point of using that analogy, to demonstrate that when you look at it this way, wow, that's pretty offensive. (Like giving an example of a chauvinist reaction to something, as a way to get people to see why I find a similar statement about a different group to also be offensive.) Except that what I eventually realized is that I'd rather use silly analogies whenever possible, and avoid being jumped on just because someone didn't get the method I was using to argue or illustrate.



Here's a silly example of when communication fails because the writing isn't clear, and how this can misfire if signals start crossing. Slight exaggeration, but this is what it looks like from the writer's point of view. Well, if the writer is me, at least.

first version: After being whipped fiercely, the chef folded the eggs into the cake batter.
(A) reader good mental reaction: Ehehehe. I don't think the image I got was the image you intended.
(B) reader semi-good mental reaction: HAHAHAHA You're such an idiot. Do you realize what you just wrote?
(C) reader not-so-good mental reaction: HOW DARE YOU suggest that chefs should be whipped! You chef-hater!
(A) & (B) written response: *slight sarcasm/humor* So basically you think chefs should be whipped.
(C) written response: *barely holding back anger* So basically you think chefs should be whipped.
author: Uhm. Wait, that's not what I meant to say. I didn't put it well. Let me try again.
*author hastily edits for clarity*
second version: After whipping the eggs fiercely, the chef folded them into the cake batter.
(A) & (B) written response: that makes more sense.
(C) written response: Oh, great, now you're just trying to convince us that you're not really a chef-hater. You are just compounding your errors with your paltry attempts at editing! We know the truth!

Yes, a silly example, but I think it's applicable in cases where the OP (whether this is me or someone else) is just plain communicating badly. Does forgetting to put "not" after "would" -- and thereby making a statement that's the complete opposite intended -- mean that the mistake of thinking faster than fingers can type amounts to a revelation that the OP is being intentionally deceptive about his/her position? Or is it just that sometimes, communication breaks down and a sincere OP is therefore obligated to make every attempt to clarify, and reduce (if not totally remove) the misunderstanding?

Let's say the original statement had been really offensive (insert your own hot-button here as you re-read), and the revision were a gentler form. We've all seen the author-fails, where an author posts something pretty inflammatory and then backpedals. Should that original be saved as screen-captures, to remind readers (what readers, we maybe should also ask: to whom does this record have importance?) of the original version? I can see definite value in having someone be a record-keeper in the way that the fanwank-styled comms are often record-keepers, especially when things escalate to the point of deleted posts or replies.

Is editing therefore merely disengaging, and covering up one's idiocy?

Yet I can also see that in some cases, the record-keeping feels almost vindictive. That bothers me even when the OP is arguing things that I find strongly disagreeable. Maybe it's because I'm well aware I've had plenty of wrong-headed opinions and drawn wrong-headed conclusions in my time, and I don't have the energy to track everyone else's mistakes, too. Or maybe I'm just not the right personality to gloat over someone else being an idiot -- even if I know that doing so means I'll get to look like less of an idiot, for a little while, in comparison. (Would that be the Idiot Olympics variation on the Oppression Olympics?)



Maybe the question isn't whether it's right or wrong to edit but to ask: what's the purpose of an online journal? Who does it serve? In the long run -- with posts going back three, four, five years or even more -- who goes back and reads those older posts? If posts have value, over time, to whom do they have the most value? To the readers, to see the OP's thought processes and reflections and reportage over a great span of time? Or to the OP him/herself, to act as a record of one's thoughts, events, life in general?

Is a journal more honest if it tracks the changes and development of the OP's thoughts, and therefore editing (or deletion, now or later) effectively count as erasing a point in one's journey?

Even if the post deleted or edited is otherwise innocuous, to someone (anyone) -- like old to-do lists, or reports on how sick the cat is, or complaints about a job or lack thereof -- could it be that the position of the OP (that it's unimportant information and thus deletable) is contradictory to the audience position (that every bit of information should be saved as some kind of permanent record for future, uhm, generations)? The secret inner historian in me says, save it all! and the rest of me says, who really cares what I was doing three years ago on a muggy July evening? Who in twenty years will even be able to read this, and even in four years, who's bothered to read it? Why should it take up space?

Yes, I'm aware that space on the internet is not 'space' in the same way that, say, books on a shelf take up space. The amount of space available -- on the net, on my server, on my harddrive -- is far greater than I'll fill up, and I can always buy an external terrabyte harddrive. It's not an issue of space, really. It's an issue of weight.

Or maybe I should say, I dislike baggage. My brain is cluttered enough. I'd like at least one thing in my life to be relatively less cluttered... and a journal that records everything, that never cleans its closets, is a journal that takes up too much space. What value do those records serve, except to weigh me down?

At least, that's the sense of things, and it's one I can't shake.



Again, to be clear: I have no answers. I am asking these questions in hopes that if I keep asking myself, maybe I'll hit upon the right question to get enough of an answer that'll give me new questions. Expect repetition. It's part of the process of turning things over: it's all fundamentally the same box, just a different angle in each progression.



Does a cleaning-house deletion somehow damage this nebulous collection of communications? Why would it make a difference, to delete now versus to wait awhile and then delete? If a journal exists as a record for the purposes of the author's own use, then what value is there in storing/maintaining thoughts (or allowing them to remain presented as part of the 'authorial collection') if those positions are no longer accurate to the author's current position?

Is a journal effectively created by the OP but really owned (in a sense) by the readership? Are any attempts at removing once-aligned (but no longer) conversations/posts betraying the readership by altering or glossing a historical point in the author's internal progress/process?

It seems to me that when readers lambast an author for editing or deletion, the message is that the author does not, in fact, 'own' the material. The communications made are set in stone, and now 'owned' by the readership, who will maintain them for future reference. The commentary I see in threads about OP idiocy (among many other types) is a definite derision against the OP, as though editing or deletion is an attempt to somehow stymie the readers, pull wool over their eyes, fool them into thinking the OP has always thought this way.

That's possible. Some may use editing or deletion in that manner. But I also think of other significant track records or processes in my life, where I've chosen to remove elements because I now find them repulsive, uninteresting, redundant, or maybe just plain not where I'm at.



Something very concrete: for several years, I had my grandmother's dressing table. It's quite pretty, a repro Duncan Phyfe, and of course it held a great deal of sedimental value for me, seeing how many hours I spent at my grandmother's knee while she put on or removed makeup. In the end, though, I gave that dressing table to my sister, and if she'd not taken it, I probably would've sold it or given it away. Yes, it has major familial value, but it was no longer me. Once, I loved that style, then I grew up and realized my own style and realized that furniture didn't fit me anymore.

To me, retaining something in a journal that doesn't "fit" me anymore (like, I changed my opinion about that or figured out I'd drawn a very wrong conclusion in analysis or don't see reason to keep copious posts about a job I hated and am now glad to be rid of) is sort of like that piece of furniture. Do I keep it, anyway, just so you -- the theoretical visitor -- can see the tracks of where I used to be (style-wise, or content-wise) alongside the more recent parts?

Or do I say: if I have this, it'll give you a completely different impression of me, and I'm not that person anymore. Is it right -- is it fair, even -- to expect me to retain every little bit of where I've been, even if I know this means you might get a totally different (and needless to say, wrong) impression of me? I mean, yes, fine, it was a lovely dressing table, but I don't freaking wear makeup. And I don't even really like Duncan Phyfe all that much, either. Why on earth would I enjoy or even want to tolerate someone drawing the conclusion that I sit down every night and use cold cream to remove pancake makeup, and that I like pink-fabric'd seating benches? Hell, I don't even like escutcheons all that much.

That's what goes through my mind when I read people complaining or decrying someone's deletion of a post (new or old). It's a little knee-jerk, but I think what's really going on in there is the issue of who owns the post: me, as the curator, or the audience, as the consumers?



The issue of ownership also ends up smacking up against the issue of dirty laundry. If, for instance, that dressing table wasn't a pretty and girly mid-century repro of a Duncan Phyfe but was instead... oh, something really horrendous (to me, at least) like, hmm. Oh! Like the brown-and-cream plaid scratchy fake-wool knock-off La-Z-Boy that I inherited when my grandfather died. That thing was ugly, claw out your eyes ugly. (It was also, sadly, incredibly comfortable after being thoroughly broken in, but still, ugly with a capital Eww.)

Let's pretend that I have managed to grow myself into someone who treasures my italian design and my mid-century modern and my close-to-bauhaus. I might see having to retain that old plaid chair not as a record of my past but as, plain and simple, some kind of punishment. It's an embarrasment, and it's one I'm very glad I don't have still hanging around. It didn't fit me, I might say, with the same kind of "yes, I was there, and I'm not now, thank HEAVENS" that I'd say about, oh, maybe, the 'me' that once thought that all Yankees were crass and rude jerks without a lick of common courtesy.

What's the purpose of being guilted into keeping that chair simply because it's where-I-was, with no regard to where I am now? What's the value in being guilted about wanting to delete a post that spoke of where-I-was, with no regard to the fact that I, uhm, kinda married a Yankee (who has excellent manners, thank you). There's airing one's dirty laundry, and then there's the subtle pressures of being expected to keep one's laundry out, permanently.

Buried in the metaphor of "dirty laundry" is the hope that at some point, you wash it.

But is washing it -- editing my posts -- an attempt to cover up where I was? To lie about it? Or is it to say, "that's just not where I am, now, so why keep around this thing or attitude or representation that would make people think I'm something I'm not"?



Yet another level, then: is a journal a living document in toto (the sum of its parts) or is it a static record?

If static, then perhaps 'ownership' makes no difference; all posts and comments as they're made are to be considered as written down in permanent ink. The limitation as a static record renders everyone (but especially me, the journal-owner) as record-keepers. Deleting in that case defies the nature and use of the journal.

If a living document, then the entire journal must be taken as a whole. Rather than read from then to now as a chronological record of one's interior thoughts and personal life... it would be taken in any order, because all of it is consistent (or nearly so) with current events. A post from three years ago remains as active and relevant as a post from yesterday, and a post no longer relevant could be deleted just as I'd trim the dead branches off a bush in the front yard. The branch, or post, could be last week's or from six years ago; what's dead/irrelevant does not deserve to take up the space.

But how to readers interpret posts? If a random search or friend's link leads to a post buried in the back pages of the journal, does the reader check the date and affix a caveat to the post's contents? "This is four years old. The person probably no longer thinks like that, or cares about that, or is in that fandom, or has that hobby." I doubt it. I suspect it's more accurate to say that stumbling over an older post -- whether raving about a then-exciting piece of news or then-important snippet of information -- will color the reader's responses as the reader moves into more current posts.

In other words: from the reader's point of view, any given post in the journal is effectively occuring now, because that's when the reader is reading it.



I don't think the bias/response from a reader is intentional, but it's what I've observed. Maybe we do it without realizing, thanks to the medium. This is not a printed book, after all, where we know it went through gates A and B, was reviewed by editors C and D, ended up at the printers, got bound, and shipped cross-country to our local bookstore. An error in a printed book is going to stay right there, unless/until a second edition comes out and the error is amended.

I was going to say: after all, it's not like the author can sneak into your home at night and white-out the misspelling on page 147, in the third paragraph. But then I recalled Amazon's debacles with the Kindle and auto-updating for ebook purchasers... and I wonder how that affects readers' understanding of the text. If it's no longer set in stone, does the inviolability of a text become questionable?

Or does the text become 'living' if we know the author might amend/correct at any time -- or if we tell the author to, in enough numbers, to force that change? The text would be flexing and shifting according to reader pressures.



Of course, there's an amusing contradiction in there. If sixteen people respond to a text -- or a journal post -- arguing that a statement is wrong, there's no winning path, from what I've seen. If the OP edits, then this is erasing the history of wrongness. If the OP doesn't edit, then this is just going to cause even more people to speak up about the wrongness. If the OP is listening, after all, the OP would correct the statement; if the OP changes the statement, s/he is trying to hide the idiocy.

Perhaps the answer for that lies in the issue of the text's use as past-record or ongoing-tally. If the former, then editing is clearly contradictory to the journal's basic definition. If the latter, then not-editing would indicate the OP continues to feel the statement is an accurate illustration of the OP's position or opinion or argument.



Really, I have no idea. But everytime I edit a post -- even for merely correcting grammar, or clarifying a badly-worded statement, or culling excessive wordiness, or extending an analogy to improve communication -- I think of these questions. Am I negating the journal's purpose as a chronological record in time? Or am I keep the journal constantly evolving, so it reflects more closely where I'm at, in the now?

And who the hell really cares other than me, anyway?

Date: 24 Feb 2011 04:26 pm (UTC)
branchandroot: oak against sky (Default)
From: [personal profile] branchandroot
*thoughtful* I think a lot of conversants also see themselves as invited guests at the party (conversation). In which case, yes, taking away their plates to wash before they've finished the cocktail meatballs would be sufficiently unexpected and outside the implicit rules of that context to be worthy of protest.

Of course, this is all predicated on them being invited guests.

So then we have to wonder about the extent of invitation implicit in a public post. And I think that gets us back to what link compilers and even flists/rlists do to our assumptions about online relations--which I would say is to give a false impression of invitation. Some people really do post party-style. But I think a whole lot more don't.

whois

kaigou: this is what I do, darling (Default)
锴 angry fishtrap 狗

to remember

"When you make the finding yourself— even if you're the last person on Earth to see the light— you'll never forget it." —Carl Sagan

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