4 Nov 2012

kaigou: under this playful boyish exterior beats the heart of a ruthless sadistic maniac (2 charming maniac)
We've been having dinnertime discussions over the past few nights about whether certain advancements in society could only happen because of previous advancements -- specifically, a shift in perception or understanding of one's role in the world. Like, for instance, the development of unions. There were guilds in the western medieval world, but those were owned/operated by the master craftsman. The workers themselves -- apprentices, journeymen, not-quite-masters -- weren't the ones who had say-so. Seems like the guilds acted more like chambers of commerce, in some degree; they allowed the businesses to band together to set prices, to protect a monopoly, to lobby the local government for lower taxes or better treatment, and they might extend loans to their own. Still, not quite the same as a union -- and I would say one of the biggest things unions did was present the notion of a place where workers could air grievances, be heard, and get bad situations changed. Like, allowing for lunch breaks or not making children work (let alone for twelve-hour shifts) and so on.

CP's comment was that the union movement seems to have its sociological nucleus in the socialist/communal movements of the early 19th century. In other words, that you couldn't think of "the worker's rights" until you had some kind of framework for understanding what a "worker" was. As in, not an individual but as one of many other "workers" who formed a collective, and could/should claim rights as a collective.

This isn't actually a post about unions, or even about the development of universal sufferage; it's actually a post about a SF story's premise and the thinkyness the story's reviews gave me about economic power. )

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kaigou: this is what I do, darling (Default)
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to remember

"When you make the finding yourself— even if you're the last person on Earth to see the light— you'll never forget it." —Carl Sagan

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